Historical Person Search Search Search Results Results William Smith (1831 - 1902) Try FREE for 14 days Try FREE for 14 days How do we create a person's profile? A photograph of Fanny Cochrane Smith and Horace Watson is displayed in the collection of the National Museum of Australia. You can contact the owner of the tree to get more information. Tasmanian Museurn, Hobart, Tasmania. Research genealogy for Fanny Cochrane Smith (Burwood/Barwood) of Wybaleena, Aboriginal Establishment, Flinders, as well as other members of the Smith (Burwood/Barwood) family, on Ancestry. The answer is tragic and seldom addressed. Frances ( Fanny Cochrane Smith family tree Parents John William Smith (Burwood/barwood) 1794 - 1851 Pleenerperrener Palawa (Nancy) Aka (Sarah Or Mother Brown) 1796 - 1845 Spouse (s) William Peter Smith * Mildred Eliza Cockerill Fanny married William Smith. This profile appears to be more an experimental tree - Fanny Cochrane where the user has attached potential relatives to Fanny rather than where they should be. * father John William Smith no dates Fanny Smith (born Cochrane) was born in 1833, at birth place. After many years of forced separation, she was finally able to live freely with her family and community. * mother Charlotte Derby Bugg no dates, * spouse Henry Mylam Cockerill, Convict "Phoenix" 1824 (1806-1873) These trees can change over time as users edit, remove, or otherwise modify the data in their trees. Fanny spent the rest of her life there. "[The huts] would have been so damp, they would never have dried out most of the winter. As a devout Methodist, Fanny hosted an annual Methodist picnic. In 1854 Fanny married the Englishman William Smith and they had 11 children between 1855 and 1880. Kerry says. In 1854, Fanny married William Smith, an English sawyer and ex-convict, and between 1855 and 1880 they had 11 children. It is part of a series of recordings made between 1899 and 1903. Fanny had one brother: . * Herbert Wellington Cockerill, I have detached Charlotte Derby Bugg - she lived in NSW and not in Tasmania where Fanny was born and lived. Fanny Cochrane Smith (1834-1905), Tasmanian Aborigine, was born in early December 1834 at the Wybalenna Aboriginal establishment, Flinders Island, Tasmania, daughter of Tanganuturra (Sarah), father unknown. Fanny Cochrane Smith livepuppies 24 subscribers Subscribe 315 Share Save 37K views 14 years ago The only known recording of Tasmanian Aboriginal song and music. We encourage you to research and examine these records to determine their accuracy. Proudly maintaining her Aboriginal identity, she was a convert to Methodism. Fanny Cochrane Smith sang into the bell of the gramophone to record these songs on wax cylinders. In 1847 her parents, along with the survivors of Wybalenna, were removed to Oyster Cove. If you would like to view one of these trees in its entirety, you can contact the owner of the tree to request permission to see the tree. Fanny was born at the Wybalenna establishment on Flinders Island. "In my lifetime, to go from a little country bumpkin, who grew up in a valley where there were no Aborigines, no prospect of there ever being any Aborigines. 3 . Fanny Cochrane Smith (Burwood/Barwood) passed away on 1905 in Cygnet, Tasmania, Australia. * Ernest Augustus Sear Cockerill The 46 survivors, including Fanny and her family, were relocated to Oyster Cove in the south of Hobart. Fanny Cochrane's mother Tanganutura and a man named Nicremeric or Nicermenic, sometimes reported as her father, were two of the Tasmanian Aboriginals settled on Flinders Island in the 1830s by George Augustus Robinson; according to Norman Tindale her father was Cottrel Cochrane, of European descent, and Nicremeric was her stepfather. Fanny and William married in 1854. 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Fanny Cochrane was born in 1834 at Wybalenna on Flinders island. Fanny passed away on month day 1905, at age 70 at death place. In 1854, Fanny married William Smith, an ex-convict who had been sentenced to transportation for theft of a donkey. * Mary Her father was Eugene or Nicerimic. Born on the December of 1834, Fanny is considered both the last of the Aboriginal Tasmanian People and the last fluent speaker Tasmanian language, in 1903, She recorded some traditional Aboriginal songs on wax cylinder and are the only known recordings of the indigenous Tasmanian language. Watson is the great-grandson of Horace Watson, who recorded Fanny in 1903. State Library of Tasmania Images Photos of Smith, Fanny Cochrane; What have I done"; she believed the voice to be that of her mother. Her recordings were inducted into the UNESCO Australian Memory of the World Register in 2017. [need If you would like to view one of these trees in its entirety, you can contact the owner of the tree to request permission to see the tree. Russian Wikipedia. Following her marriage, Fanny and her husband ran a boarding-house in Hobart. Fanny married her English sawyer husband, William, at the age of 20, and they had 11 children - 6 boys and 5 girls. Search for yourself and well build your family tree together, English and Scottish: occupational name denoting a worker in metal especially iron such as a blacksmith or farrier from Middle English, Metal-working was one of the earliest occupations for which specialist skills were required and its importance ensured that this term and its equivalents in other languages were the most widespread of all occupational surnames in Europe. It's a myth that has obscured the stories of many other Aboriginal Tasmanians, among them Fanny Smith, who lived at the same time as Truganini and died decades after her. Fanny Cochrane Smith (Burwood/Barwood) family tree Parents Unavailable Sarah Ploorernelle Tingnooterre 1806 - 1858 It gave a glimpse of Fanny's childhood, and the brutal conduct of catechist preacher Robert Clark and his wife. I have tried to add as much correct information as is possible. The wax cylinder recordings of Tasmanian Aborigine, Fanny Cochrane Smith, are some of the earliest recordings ever made in Australia, and the only sound recording of the traditional Tasmanian Aboriginal language - preserving this language for time immemorial. It is at least one successful attempt to keep something of Aboriginal culture in Tasmania alive. Private is probably a duplicate of William Henry "Billy" Smith, Jnr but I can't move it because it is private, Private is probably a duplicate of Joseph Thomas Sears Smith but I can't move it because it is private, https://www.wikitree.com/wiki/Cockerill-55Herbert Wellington COCKERILL 1860-1940 married Francis HARRISON and they had, These are probably where these profiles belong. The Smiths grew their own food but derived their income from timber. She is exceedingly apt in illustrations drawn from her Aboriginal life and associations.". In 1899 and 1903, Fanny agreed to work with the Royal Society of Tasmania and makerecordings of her voicein language. The Aborigines at Wybalenna escaped into the bush to practise their culture. Family. This proud Aboriginal woman was then, and is now, a powerful symbol of survival. * Ivy Cockerill Telling the story of "Fanny's Church"Written by Ayla Williams, Community & Cultural Resource Officer, Leprena UAICC TasmaniaIt is with great honour and total adoration that we announce a new segment on "The Orb" around Fanny Cochrane-Smith, our ancestral matriarch, our familial warrior woman, cultural compass.It is hard to put in to words the strength, story and [] In 1984, the Tasmanian Aboriginal community the Palawa reclaimed the land of the Oyster Cove settlement as Putalina. This database contains family trees submitted to Ancestry by users who have indicated that their tree can only be viewed by Ancestry members to whom they have granted permission to see their tree.These trees can change over time as users edit, remove, or otherwise modify the data in their trees. He kept Fanny in squalor and beat her whenever she rebelled. There was some dispute at the time of her death as to whether she or Truganini was the last full-blood Tasmanian Aborigine. Note that there is no evidence that Nicermenic was the Father - who is probably unknown - Nicermenic was not on Flinders Island in the 1830s (see 'Van Diemen's Land: An Aboriginal History' p300. 'Over a hundred years, Joel Stephen Birnie's ancestors Tarenootairer, and her daughters Mary Ann and Fanny Cochrane, endured abduction, rape, enslavement, destitution, despair and disease, while their family and their world died before their eyes. Many of the Tasmanian aboriginal community are their descendants. But there was debate about her claim in some circles some said her cheeks were "too pink". The acetate disc recordings were made in January 1949 when Norman B Tindale visited the Tasmanian Museum for this purpose. SOUTH-EAST AND EAST 69 MISCELLANEOUS . In 1847, the Wybalenna settlement was closed down. * Eva Cockerill The recordings are held by the Tasmanian Museum and Art Gallery, but cultural authority is invested . It is a place where historical truths of invasion, resistance and survival continue to be told. Her recordings were inducted into the UNESCO . The profile has been mastered and relationship locked to stop unsourced family being added. This item consists of 5 acetate discs containing rerecordings of Tasmanian songs sung by Fanny Cochrane Smith in 1899 and 1903. Fanny Cochrane Smith made this recording with Dr Horace Watson in 1899. We collect and match historical records that Ancestry users have contributed to their family trees to create each person's profile. Upon hearing her own performance, Smith had cried "My poor race. The British colonists and their descendants said they died with Truganini in 1876, who they labelled the last so-called "full blood". . And a choice she made in 1899 ensured her voice will both symbolically and literally echo long into the future. Here, Fanny learnt her language, songs, dances and ceremony. After decades of war and disease almost annihilated the Indigenous population, the remaining 300 or so survivors were taken to the settlement of Wybalenna on Flinders Island in Bass Strait in 1831. She passed away on 24 Feb 1905 in Cygnet, Tasmania, Australia. She served as Clark's servant until the station closed in 1847. To vote for this object, view on TMAG's Shaping Tasmania; a journey in 100 objects and leave a comment, Shaping Tasmania; a journey in 100 objects. And the recordings play an important part in efforts to recover and reclaim Indigenous language in Tasmania over recent decades. Fanny (Cochrane) Smith (1834 - 1905) Fanny Smith formerly Cochrane Born Dec 1834 in Wybalenna, Flinders Island, Tasmania, Australia Daughter of Nicermenic Unknown and Tanganutura Tarenootairre [sibling (s) unknown] Wife of William Smith married 27 Oct 1854 (to 1902) in Hobart, Tasmania, Australia A reverend at the time said: "I have often heard her speak in public on religious topics and I have never heard a more original speaker. 7/9/2021 at 9:52 PM. Many of Fanny's Oyster Cove friends, including Truganini, came to call on her. Gathered from those who lived during the same time period , were born in the same place, or who have a family name in common. Cochrane Smith died of pneumonia and pleurisy at Port Cygnet, 10mi (16km) from Oyster Cove, on 24 February 1905. Yunupingu, who was born in 1956, was the first Aboriginal to become a school principal. They had 12 children: , Mary Jane Smith and 10 other children. Born in Waybalenna Aboriginal Establishment, Flinders, Tasmania, Australia on Dec 1834 to John William Smith (Burwood/Barwood) and Pleenerperrener Palawa (Nancy) aka (Sarah or Mother Brown). One of the sons, William, became a lay preacher. Smith is known for her wax cylinder recordings of Aboriginal songs, made in 1903, which comprise the only audio recordings of an indigenous Tasmanian language. Fanny Cochrane Smith (ne Cochrane; December 1834 24 February 1905) was an Aboriginal Tasmanian, born in December 1834. We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. "He used to strip the Aboriginal children naked and flog us on the table I was flogged on my naked skin with a long stick. Fanny, who died in 1905, was the ultimate survivor of the abuse that the colonisers so freely gave in return for taking our lands. She is considered to be the last fluent speaker of the Flinders Island lingua franca, a Tasmanian language, and her wax cylinder recordings of songs are the only audio recordings of any of Tasmania's indigenous languages. The recording of Smith's songs was the subject of a 1998 song by Australian folk singer Bruce Watson, The Man and the Woman and the Edison Phonograph. * father John Burrows no dates After receiving a government annuity of 24 and a land grant of 100 acres (40:ha), she selected land near Oyster Cove to be near her mother, sister and brother and the couple moved there shortly before their first child was born. While there was some dispute as to whether she or Truganini was the last Tasmanian Aboriginal person, in 1889 the government of the Colony of Tasmania granted her 300 acres (120:ha) of land and increased her annuity to 50. English Wikipedia. The woman in this recording is Fanny Cochrane Smith. It holds the memories and the aspirations of generations of people. Also Captain Thunderbolt was born 1 year before her. She successfully combined her traditional skills with European ways and taught her family the traditions of hunting, shell necklace and basket making. I was flogged plenty of times in a week," 13-year-old Fanny told the inquiry. 'Fanny Cochrane Smith's Tasmanian Aboriginal Songs' has been added to the National Film and Sound Archive's Sounds of Australia. 1834 - 1905) was a Tasmanian Aborigine, born December 1834 after relocation of Tasmania's indigenous population to Wybalena, Flinders Island. Medieval smiths were important not only in making horseshoes plowshares and other domestic articles but above all for their skill in forging swords other weapons and armor. "It has been said that she was terrified that her body would be stolen and so she wasn't actually in the coffin that 400 people followed to the Methodist cemetery when she died that she was buried somewhere else," Kerry says. Youll get hints when we find information about your relatives . Discover your family history in millions of family trees and more than a billion birth,marriage, death, census, and miltary records. This is also the most frequent of all surnames in the US. Frances( Fanny Cochrane Smith married William Peter Smith and had 13 children. Discover the meaning and history behind your last name and get a sense of identity and discover who you are and where you come from. If there are any public profiles in the isolated tree that matches to a public profile (or you know where it should really be) then you can let me know and I can try to move it to the correct place. * Tasmania Birth Record - Emma Louisa COCKERILL born 7/11/1856 New Norfolk, father Henry Mylam COCKERILL, mother Eliza VINCENT * Tasman Benjamin Smith They had one daughter: Eleanor Smith (born Magee). * Tasmania Birth Record - given name not recorded COCKERILL born 4/11/1852 New Norfolk, father Henry Milam COCKERILL, mother Eliza VINCENT As Kerry sums up this time: "It was just the all-pervasiveness of the thinking of the colonisers that the Aborigines were now gone. related to Candace Love, 35 Annie Williams, 72 Eric Cochran, 86 Tasmania born Fanny Cochrane Smith was taken from her parents when she was only five years old and fostered. These trees can change over time as users edit, remove, or otherwise modify the data in their trees. Today, it is the only known recording of the Palawan language. * Marina Emily Ward, There is currently no evidence that she married Henry COCKERILL and the children are listed under his wife Elizabeth JARVIS. 2.1905. In 2017, they were added to the UNESCO Australian Memory of the World Register. What's your Australian Story? Fanny. family name. * Norman Ellis Cockerill In 1995, the Tasmanian Government officially returned this land to the community. Fanny Cochrane's mother and father, Tanganutura and Nicermenic, were two of the Tasmanian Aboriginals settled on Flinders Island in the 1830s by the Rev. Fanny Cochrane Smith (1834-1905) was recognized by the Tasmanian government as 'the last survivor' of the Tasmanian Aboriginal race, and was granted 305 acres of land at Nicholls Rivulet in 1889. Carol has been working on the family tree for more than 12 years, and took over the task from her aunt, who worked on it for more than 30 years. She died of pneumonia and pleurisy at Port Cygnet, 10 mi (16 km) from Oyster Cove, on 24 February 1905. She talked and sang into the bell of a gramophone in her Pakana language, which was captured on a series of wax cylinders. [3], Settlement Point (or Wybalenna, meaning Black Man's House) on. (Supplied: Kerry Sculthorpe) It is very common among African Americans and Native Americans (see also 5 below). Fanny Cochrane Smith, (ca. Age 91 / Nov 1931. She was the daughter of Tanganutura, a Trawlwoolway woman from the north-east, and Nikamanik, a Parperloihener man from Robbins Island. View Profile. But when Fanny was 19, an ex-convict named William Smith offered her a different future. White was good and black wasn't.". PO Box 22, Coldspring, TX 77331. also known as Fannie C Walters. In 1847 her parents, along with the survivors of Wybalenna were removed to Oyster Cove. Fanny Cochrane Smith (ne Cochrane; December 1834 - 24 February 1905) was an Aboriginal Tasmanian, born in December 1834. Upon hearing her own performance, Smith had cried "My poor race. With one single test, you can discover your genetic origins and find family you nenver know you had. You can contact the owner of the tree to get more information. "[The recordings] take you back in time and take you back to some of the sad things, and also the fact that we belong to that woman," Colleen says. Fanny spent her life navigating between the European world, and the world of her people. Start a free family tree online and well do the searching for you. This database contains family trees submitted to Ancestry by users who have indicated that their tree can only be viewed by Ancestry members to whom they have granted permission to see their tree.These trees can change over time as users edit, remove, or otherwise modify the data in their trees. * Tasman Wilfred "Willifred" Cockerill Discover your family history in millions of family trees and more than a billion birth,marriage, death, census, and miltary records. After the age of 7 Fanny spent her childhood in European homes and institutions. This paper is an attempt to present the records of interviews by Ernest Westlake with people living in Tasmania who had a knowledge of the Tasmanian Aborigines either from personal She says of the 300 or so people taken there in 1831, just 47 remained alive in 1847, when the settlement was closed. And it got far more dehumanising than that. married . In 1972, her granddaughters still remembered some words and a song. She is considered to be the last fluent speaker of the Flinders Island lingua franca, a Tasmanian language, and her wax cylinder recordings of songs are the only audio recordings of any of Tasmania's indigenous languages. The following are details of the descendents of Fanny Cochrane as extracted, from the book by B C Mollison and Coral Everitt titled. In 1899, she shared the songs of her people at a concert held in her honour. Leanne M (Volunteer Curator - Australia) , Henry Mylam Cockerill, Convict "Phoenix" 1824, Mary Ann (Bugg) Baker - Burrows - McNally - Ward - Burrows [Bushranger], Frederick Wordsworth Ward [Bushranger - Captain Thunderbolt], https://www.wikitree.com/wiki/Cockerill-55. And there she was, left pretty much on her own, living among strangers," Kerry says. Fanny Cochrane Smith (English) 0 references. INDEX TO WESTLAKE INTERVIEWS 84 BIBLIOGRAPHY . They are the oldest voice recordings ever made of an Aboriginal person, among the earliest sound recordings ever made in Australia. What have I done", she believed the voice to be that of her mother. * mr Mylam Wellington Cockerill Summary Fanny Cochrane Smith was born in 1834 at Wybalenna settlement on Flinders Island in Bass Strait. After the age of 7 Fanny spent her childhood in European homes and institutions. In this recording, Fanny Cochrane Smith talks about being the last of the Tasmanians. She was a proud Aboriginal woman who combined her traditional knowledge with European ways, teaching her family the skills of hunting, gathering bush foods, medicine, shell-necklace stringing and basket-making. A research writer and author of the Isle of Dragons trilogy. * Patrick William Bugg Living in two worlds Fanny and William went on to have eleven children. I find that hard to believe. In 1833 George Augustus Robinson (1791-1866) was instrumental in the removal of over 200 Aborigines to the Wybalenna Aboriginal Establishment on Flinders Island. "I have wondered recently, what Grandmother Smith would make of what we've done today in the fight that we've had," Kerry says. In June 1834, the year of Fanny's birth on Flinders Island, he was reported to Robinson as being involved in stealing a boat on the Leven River on the NW Coast with Probelatter see FM p.893. Explore historical records and family tree profiles about Fanny Cochrane on MyHeritage, the world's family history network. Page 5. We collect and match historical records that Ancestry users have contributed to their family trees to create each . Dec 1834 - Waybalenna Aboriginal Establishment, Flinders, Tasmania, Australia, 24 Feb 1905 - Cygnet, Tasmania, Australia, Pleenerperrener Palawa (Nancy) aka (Sarah or Mother Brown). Now, one of her great-great-grandchildren, Joel Birnie, has decided to tell her history, and his family story, of surviving colonisation. Eight wax cylinders, originally recorded in 1899 and 1903, contain the only spoken records of any one of the original Tasmanian Aboriginal languages as spoken and sung by Fanny Cochrane Smith, the last surviving fluent speaker of those languages. But his family is being deported because he has Down syndrome, National Film and Sound Archive of Australia, recover and reclaim Indigenous language in Tasmania over recent decades, Snakes, the CIA and nitric acid: How 'mind-control' experiments came to the University of Sydney, Meat could 'lead you into sin': the story of vegetarianism in Australia, Duelling was not about killing': The real motives behind the deadly practice, What Indigenous culture can teach us about respecting our elders, Bangarras incoming artistic director on taking the reins and staging a nine-part hymn to Country, Every school in Australia could teach an Indigenous language. Image credit: Tasmanian Museum and Art Gallery Reading Time: < 1 Print this page Wax cylinders hold the only known recordings of any indigenous Tasmanian language. * Private For more than a century, it was claimed that the Aboriginal people of Tasmania the Palawa were "extinct". New and compelling histories from Australia and around the world. She is considered to be the last fluent speaker of the Flinders Island lingua franca, a Tasmanian language, and her wax cylinder recordings of songs are the only audio recordings of any of Tasmania's indigenous languages. Following her marriage, Fanny and her husband ran a boarding-house in Hobart. The Smiths grew their own food but derived their income from timber. Here is the "real" profile for Fanny. * mother Mary Ann (Bugg) Baker - Burrows - McNally - Ward - Burrows [Bushranger] 1834-1905 and her attached parents are Nicermenic (Eugene) and Tanganuturra / Tibb / Sarah. imported from Wikimedia project. We collect and match historical records that Ancestry users have contributed to their family trees to create each persons profile. Fanny Cochrane Smith. Fanny was celebrated for her lovely singing voice and, in 1899, a concert was held in her honour in Hobart where she entertained the crowd by singing the songs of her people. * Tasmania Birth Record - John Francis COCKERILL born 10/1/1851 Bothwell, father Henry Mylam COCKERILL, mother Eliza VINCENT "I think we were just calling ourselves 'Aboriginal descendants' at that time. Her long-standing interest in Tasmanian Aboriginal history stems from her own deep roots in that part of the world. In 1847, Fanny and the other survivors of Wybalenna were moved to an abandoned convict settlement at Oyster Cove in Tasmania's south. Fanny Cochrane Smith (1834-1905), who claimed to be the last surviving Tasmanian Aborigine on the death of Trugernanner, worked with her ex-convict husband, a sawyer, at fencing and shingle splitting. Amid incorrect claims that Tasmanian Indigenous people became "extinct" with Truganini, he heard of Fanny. * Roland George Albert Cockerill Isnt "fanny", a shortened version of Francis ?E.g a nickname. Five cylinders were cut, however by 1949 only four remained as "A fifth cylinder, on which was recorded the translation of the songs, was broken some time ago". The recording of Smith's songs was the subject of a 1998 song by Australian folk singer Bruce Watson, The Man and the . Mandawuy Yunupingu is lead singer of which Aboriginal band? Wanting to provide a safe haven for the downtrodden, Fanny and William started a boarding-house in the centre of Hobart. * Tasmania Marriage Record - Henry COCKERILL married Eliza VINCENT on 15/6/1832 at Green Ponds The Mercury (Hobart, Tas. Start a free family tree online and well do the searching for you. English anthropologist Henry Ling Roth wanted to write the first full anthropology of the Tasmanian Aboriginal people. 2 . The only known recording of Tasmanian Aboriginal song and music. Fanny Cochrane Smith made this. When Wybalenna closed, its 47 survivors were transported from Flinders Island to Oyster Cove, an ex-convict station near Hobart. No indigenous name is known; Robinson gave European names to all the Indigenous Tasmanians who arrived at the island as part of his attempt to suppress their culture. A photograph of Fanny Cochrane Smith and Horace Watson is displayed in the collection of the National Museum of Australia. Fanny Cochrane Smith was officially the last Indigenous Australian in Tasmania. Fannys brother, Adam frequently stayed with them, along with the rest of her people from Oyster Cove. We encourage you to research and examine these records to determine their accuracy. Colonial Secretary's Office (CSO) 11/26/378, 11/27/658 (Archives Office of Tasmania). Colonialism either killed or drove away the Palawa, which translates to Tasmanian Aboriginals. . 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